When driving along a road on the Isle of Skye, Scotland, a European flag flashes by. It marks EU investment in the local infrastructure. But Europe is not always that obvious.
“The passport is the noblest part of a human being. Nor does it come into the world in such a simple way as a human being. A human being can come about anywhere, in the most irresponsible manner and with no proper reason at all, but not a passport.That’s why a passport will always be honoured, if it’s a good one, whereas a person can be as good as you like, and still no one takes notice.”
The phenomena of vivid grapevine communication, ferociously bred rumours and fake news seems to be a domain of modern times. However, these communicative inconsistencies have their historical and social continuity, recurring in times of distress and information noise. Let’s take the case of the wartime period: no internet, censored mass media, illegal information channels versus official propaganda. Who or what can be trusted?
‘As long as Scotland is here, Europe, you are always welcome!’ After having zoomed in on a woman who just made this statement, the camera expands to the view of a lighthouse. The words ScotlandIsHere appear on screen, followed by #ScotlandIsNow.
Can we learn from history? This is not just a question historians ask themselves but also a question of social relevance. In some cases, the only choice is to learn in order to prevent, for example regarding the Holocaust. ‘Never again’ is a simple but urgent demand. But what about other cases – for example, a pandemic?
What and who is a wood for? Especially in urban surroundings natural places are entangled in a myriad of practices. It is no simple task to accomodate them all and conflicts are bound to occur. Can they be resolved?