“The passport is the noblest part of a human being. Nor does it come into the world in such a simple way as a human being. A human being can come about anywhere, in the most irresponsible manner and with no proper reason at all, but not a passport.That’s why a passport will always be honoured, if it’s a good one, whereas a person can be as good as you like, and still no one takes notice.”
Can we learn from history? This is not just a question historians ask themselves but also a question of social relevance. In some cases, the only choice is to learn in order to prevent, for example regarding the Holocaust. ‘Never again’ is a simple but urgent demand. But what about other cases – for example, a pandemic?
What and who is a wood for? Especially in urban surroundings natural places are entangled in a myriad of practices. It is no simple task to accomodate them all and conflicts are bound to occur. Can they be resolved?
As a cultural anthropologist with a historical perspective, I really wonder: where are all the women in the history of our critical, self-reflective discipline?
Populism and extremism of any kind are on the rise in many parts of the world – and Germany is no exception. Wouldn’t it be just the perfect time for the German government to decide on massive budget cuts for political education? What seems like nothing else than bitter irony, affects not only engaged activists and social workers, but also the research being done in this area. A call for research to go where it hurts.
In September 2015, Munich’s central train station came to international media attention as a site of arrival for thousands of refugees. After an exhausting and often dangerous journey, this was their first step into Germany. But what happens after the welcome? Younus, Shadi and Eyob tell their stories of arriving: three voices against the ongoing problematization of migration.